I run to college in 1977 to escape Darien and take life into my ravioli hands. I put things out of mind, including the girl in Uncle Pippi’s garden, Mom’s commanding struggles, and the powerful burden of Daddy. Like black drops of ink, sprinkles of liquid darkness over the years, he drips in and out. By the time I’m in high school, our tie comes down to a few letters. In college, it is one letter and a telephone call, until his death.
People say one can’t run from childhood, yet, I don’t believe that. I’m sick and tired of Mom’s Italian family that clutches secrets, yet, intoxicating ones slide out of place every once in a while. When I’m twenty years old, I learn Mom’s birthname, Mary, for the first time. She was named after Nanny. Grandpa and everyone else call her Marie, which is an Italian form for Mary. Marie is the name that I’ve always known. I’m bewildered about how I don’t know my own mother’s birthname until now and feel cheated since I’m driven to know everything, even about the dead.
“It’s not a big deal. Mary and Marie mean the same thing. Don’t make a federal case out of it, Jeanne,” said Mom. It simply isn’t discussed.
However, even if the names are of the same form, Mary doesn’t mean the same thing as Marie to me. Mary means my childhood, when the Holy Mary was my true Mother. Mary means the Mother of Jesus. Mary means the golden starburst medallion that hangs from the Gothic Revival ceiling at St. Mary’s Church, with its large rose window in the front-facing gable end. At the center of the medallion is an image of the Virgin, who smiles sweetly at me as I arch my neck upwards and shyly smile back at her.
The name Mary means Nanny and her home, the safe spot.
Mary does not mean Mom.
In college, I denounce Catholicism and tear into art. My childhood is in every piece of art that I create, yet, I don’t see that back then. I commit to heal through art of all kinds, yet, I don’t see that back then, either. An assignment in a fine arts painting class is to reproduce a master’s work and I reach to art history to find an inspirational painting.
Albrecht Dürer, (1471-1528), the greatest of German artists, who traveled to Italy and channeled the forms and ideas of the Italian Renaissance to northern Europe, is my man. I tell myself that I chose The Virgin With The Iris, that he painted in 1508, not for its religious meaning because I don’t need that garbage anymore, but for the reason that the painting is balanced in design and color. Therefore, I will learn a lot about technique as I tackle a reproduction. I aim at the details of the Virgin Mary, who wears a translucent, fine, white veil over long, golden locks, the light and shadows of plants, and the white marble tones of skin, realism at work.
The Virgin Mary nurses sweet, baby Jesus as she sits in a romantic garden, a stone wall and an iris flower behind her, with grasses and plants, a pink rose at her right, a vine tied to wood stakes, a blue sky, and a butterfly that rests on her red cloak. A long, red gown drapes about her and fills the bottom half of the entire painting. Her composure is calm, she serenely smiles, focuses only on her contented baby. There is religious symbolism at work here, including the iris that represents the sword of the Seven Sorrows of the Virgin.
Yes, my childhood looks like this painting, from the Virgin’s long, red robe that glazes the hill at Nanny’s house and drapes down to the street, as I roll along the grass, folded in the rich fabric that is soft, soft, soft to the touch. The red hill envelopes me in the velvety lushness of springtime with its fertile grass that Uncle Pippi mows by cranks of the hand-mower as my laughter fills the air, races up to the spring leaves, and past the white clouds in an Easter blue sky. The red hill is in the giving gardens of summertime, and I am a seedling planted in the dirt under the sun. The red hill is in the overflowing piles of red leaves from Great-Uncle Mike’s maple tree in autumn time, and in the wintertime snow mounds alongside the road and driveway. The snow falls as whispers of the sunlight go through the frost where Grandpa sits at the kitchen window and waves hello, as I look up from below where my sisters and I make snow angels and snowballs, stick tongues out to catch snowflakes, our red, woolen hats match cherry red cheeks.
The Virgin’s head in Dürer’s painting is like a golden crown upon the red robe and this becomes the crown of the home on my red hill, with the united front of Grandpa, Nanny, Uncle Pippi, and Aunt LaLa. They smile serenely at me, Grandpa with greetings in broken-English and Nanny, who likes to tell jokes with a twinkle in her eye. Serene smiles from Uncle Pippi, a side glance at me, with a jaw that ceaselessly chews gum, and Aunt LaLa, who brims with great joy, no matter what.
The stone wall behind the Virgin in the painting is the old foundation of Grandpa and Nanny’s first house on the same red hill. A remnant of the foundation remains in the backyard. Aunt LaLa gives me a broom, puts me to work, because that’s what you do when girls get bored, and I sweep the old, cement floor as its edges crumble in the grass. Except, it’s not work here. It’s a time to think about the people that I’m tied to, that stood where I sweep, the golden locks of the broom’s bristles swipe the dirt like a painter’s brush, and it bends to the past. Near the foundation wall is Aunt LaLa at a clothesline, drying flannel, gray pants, faded, ocean-blue plaid workshirts, and pink, bedsheets that bow and curtsey in the breeze.
The Virgin’s vine becomes Grandpa’s red wine turned green by my brush, as he fills jugs of the strong homemade liquid that only he will drink. The Virgin’s iris becomes the tall zinnias in his garden, their quills in mixes of bright colors, canary yellow, orange, crimson, scarlet, coral, lilac, rose, pink, and white. I cut the flowers in bunches, and present them one-by-one as swords to the wind, to fight parents’ evils cursed on their daughters. The butterfly will take flight from the Virgin’s cloak and join others that orbit the zinnias, where I try to catch them as they close orange, black-dotted wings.
Dürer’s painting is my childhood. Dear, sweet, baby Jesus becomes my baby sister on the first day she comes home after she’s born. At four years old, I sit on the green sofa in the livingroom in our apartment on Jefferson Street, patiently wait for Daddy, Mom, and Maria, to come through the door. I don’t know which I’m more excited about, a baby, or to see Mom, who I haven’t seen in two weeks because that’s what new mothers do, stay in the hospital that long. They recover from the battle of childbirth, chat with others, as their cigarette smoke lingers in St. Joseph Hospital’s new mothers’ ward. Then, here they come! Voices in the hallway, Daddy’s hand on the door knob, his outstretched arm opens the door for Mom, who stands next to him, smiling, lovely, holds our sweet baby. Beautiful Mom, with an iris sword of sorrows behind her.
My reproduction painting is rough, rough, rough. No inkling of a chance that I would be considered as even an assistant’s assistant in Dürer’s workshop, if I lived back then. Maybe, if I begged, I could have cleaned his paintbrushes or helped mix pigments, as I’ve mastered at least color theory in college.
Nonetheless, I’m satisfied with my reproduction effort, as I believe I’ve captured the Virgin’s serene smile. I frame the painting and present it to Mom. She doesn’t have Dürer’s eye, so she hangs it in her bedroom, over the bed. Perhaps The Virgin With The Iris painting reminds her of her birthname as she strives for Marie to mean Mary. I hope that Mom prays to the Holy Mother for calm composure, a serene smile, and for a focus on a child who is finally content.